Classical Indian: Epistemology and Metaphysics [NTA-NET (UGC-NET) Philosophy (03)]: Questions 1 - 6 of 148
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Question 1
Question MCQ▾
Upamana is produced by
Choices
Choice (4) | Response | |
---|---|---|
a. | Essential knowledge | |
b. | Resemblance | |
c. | Perception | |
d. | None of the above |
Question 2
Question MCQ▾
________ is inference for oneself.
Choices
Choice (4) | Response | |
---|---|---|
a. | Sarvathanuman | |
b. | praman anuman | |
c. | pratyaksha anuman | |
d. | pararthanuman |
Question 3
Question MCQ▾
The something that is predicted of the paksha is called the ________
Choices
Choice (4) | Response | |
---|---|---|
a. | Hetu | |
b. | mark | |
c. | Subject or paksha | |
d. | sadhya |
Question 4
Question Assertion-Reason▾
Assertion(Ꭺ)
Abhava is referred as a negative pramana
Reason(Ꭱ)
Abhava is non perceived by sense organs
Choices
Choice (4) | Response | |
---|---|---|
a. | Both Ꭺ and Ꭱ are false | |
b. | Ꭺ is true but Ꭱ is false | |
c. | Both Ꭺ and Ꭱ are true and Ꭱ is the correct explanation of Ꭺ | |
d. | Both Ꭺ and Ꭱ are true but Ꭱ is NOT the correct explanation of Ꭺ |
Question 5
Question MCQ▾
The knowledge through Pramanas is gained by
Choices
Choice (4) | Response | |
---|---|---|
a. | Sense organs | |
b. | Jiva | |
c. | Mind | |
d. | Question does not provide sufficient data or is vague |
Question 6
Question MCQ▾
Anumana means
Choices
Choice (4) | Response | |
---|---|---|
a. | Direct inferential knowledge | |
b. | Indirect inferential knowledge | |
c. | Question does not provide sufficient data or is vague | |
d. | All of the above |