CBSE-NET (Based on NTA-UGC) Philosophy (Paper-II & Paper-III): Questions 430 - 435 of 448

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Question number: 430

» Classical Western Philosophy » Sophists and Socrates » Theory of Ideas

Appeared in Year: 2012

MCQ▾

Question

Which one among the following is real to Plato? (June Paper 2)

Choices

Choice (4) Response

a.

Objects

b.

Ideas

c.

Soul

d.

All of the above

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Question number: 431

» Classical Western Philosophy » Sophists and Socrates » Logic as an Organon

Appeared in Year: 2012

MCQ▾

Question

Equation is ‘false’ when (June Paper 3)

Choices

Choice (4) Response

a.

p is true and q is true.

b.

p is false and q is true.

c.

p is false and q is false.

d.

p is true and q is false.

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Question number: 432

» Classical Western Philosophy » Sophists and Socrates » Logic as an Organon

Appeared in Year: 2012

MCQ▾

Question

If A and B are true statements and X and Y are false statements, the compound statement Equation is (June Paper 3)

Choices

Choice (4) Response

a.

Doubtful

b.

True

c.

False

d.

Question does not provide sufficient data or is vague

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Question number: 433

» Classical Indian Philosophy » Jainism » Bondage and Liberation

Appeared in Year: 2012

MCQ▾

Question

Liberation according to Jainism is termed as (June Paper 2)

Choices

Choice (4) Response

a.

Bhāva-Moksa

b.

Dravya Moksa

c.

Neither

d.

Bhāva Moksa and Dravya Moksa

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Question number: 434

» Classical Indian Philosophy » Vedic and Upanisadic World - Views » Centrality of the Institution of Yajna

Appeared in Year: 2012

MCQ▾

Question

The havya of Yajna results in benefiting (June Paper 2)

Choices

Choice (4) Response

a.

Consumer of the havya

b.

Rtvik

c.

Devatā

d.

Question does not provide sufficient data or is vague

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Question number: 435

» Classical Indian Philosophy » Purva-Mimamsa » Abhava and Anupalabdhi

Appeared in Year: 2012

MCQ▾

Question

An unique innovation of Mimamsā Philosophy about the source of knowledge is (June Paper 2)

Choices

Choice (4) Response

a.

Anupalabdhi

b.

Inference

c.

Comparison

d.

Testimony

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