NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 366 - 371 of 2002

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Question number: 366

» Classical Indian Philosophy » Buddhism » Pratityasamutpada

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Appeared in Year: 2012

MCQ▾

Question

The Buddhist doctrine of Pratityasamutpāda can be defined as (June Paper 2)

Choices

Choice (4)Response

a.

There is no origination of some elements

b.

There is no permanent self

c.

Whatever originates, originate on some conditions

d.

Whatever is, is momentary

Question number: 367

» Classical Indian Philosophy » Nyaya » Pramanya and Apramanya

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Appeared in Year: 2012

MCQ▾

Question

Which out of the following does not refute perception as a valid means of knowledge? (June Paper 2)

Choices

Choice (4)Response

a.

Nagarjuna

b.

Jayarashi Bhatta

c.

Sri Harsha

d.

Goutama

Question number: 368

» Classical Western Philosophy » Early Greek Philosophers

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Appeared in Year: 2012

MCQ▾

Question

Who said, “Man is the measure of all things”? (June Paper 2)

Choices

Choice (4)Response

a.

Anaximenes

b.

Protagoras

c.

Plato

d.

Zeno

Question number: 369

» Classical Western Philosophy » Sophists and Socrates » Logic as an Organon

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Appeared in Year: 2012

MCQ▾

Question

In Universal Negative Propositions, which of the following term/terms is/are distributed? (June Paper 3)

Choices

Choice (4)Response

a.

Predicate Term

b.

Subject and Predicate Terms

c.

Subject Term

d.

Neither Subject Term nor Predicate Term

Question number: 370

» Classical Indian Philosophy » Purva-Mimamsa » Anvitdbhidhanavada

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Appeared in Year: 2012

MCQ▾

Question

Who among the following is an anvitābhidhānavādin? (June Paper 3)

Choices

Choice (4)Response

a.

Gautama

b.

Sakara

c.

Kumārīla

d.

Prabhākara

Question number: 371

» Classical Western Philosophy » Sophists and Socrates » Logic as an Organon

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Appeared in Year: 2012

MCQ▾

Question

Select the pair of contrary propositions: (June Paper 3)

Choices

Choice (4)Response

a.

E, I propositions

b.

A, E propositions

c.

I, O propositions

d.

A, O propositions

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