CBSE-NET (Based on NTA-UGC) Philosophy (Paper-II & Paper-III): Questions 403 - 408 of 448

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Question number: 403

» Classical Indian Philosophy » Vaisesika » Concepts of Padartha

Appeared in Year: 2012

MCQ▾

Question

The correct sequence of Āśramadharma is (June Paper 3)

Choices

Choice (4) Response

a.

Vānaprastha, Gārhastha, Brahmacārya, Sannyāsa

b.

Brahmacārya, Gārhastha, Vānaprastha, Sannyāsa

c.

Brahmacārya, Vānaprastha, Sannyāsa, Gārhastha

d.

Gārhastha, Vānaprastha, Brahmacārya, Sannyāsa

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Question number: 404

» Modern Western Philosophy » Leibniz » Doctrine of Pre-Established Harmony

Appeared in Year: 2012

MCQ▾

Question

Who advocated that matter is pervaded by mind? (June Paper 3)

Choices

Choice (4) Response

a.

Leibnitz

b.

Descartes

c.

Hume

d.

Spinoza

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Question number: 405

» Classical Western Philosophy » Sophists and Socrates » Theory of Causation

Appeared in Year: 2012

MCQ▾

Question

Which one of the following causes does not belong to Aristotle’s Philosophy? (June Paper 3)

Choices

Choice (4) Response

a.

Efficient

b.

Formal

c.

Necessary

d.

Material

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Question number: 406

» Classical Indian Philosophy » Jainism » Concept of Reality - Sat

Appeared in Year: 2012

MCQ▾

Question

Which of the following pairs of religion could be considered as ‘non-theistic’ in perspective? (June Paper 3)

Choices

Choice (4) Response

a.

Jainism – Buddhism

b.

Judaism – Christianity

c.

Hinduism – Sikhism

d.

Islam – Zoroastrianism

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Question number: 407

» Classical Indian Philosophy » Buddhism » Four Noble Truths

Appeared in Year: 2012

MCQ▾

Question

Savikalpakapratyaka in Buddhist epistemology is (June Paper 3)

Choices

Choice (4) Response

a.

Some times valid

b.

Indeterminable

c.

All times valid

d.

Valid in no way

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Question number: 408

» Modern Western Philosophy » Rationalism

Appeared in Year: 2012

MCQ▾

Question

The figure of a syllogism is determined by the position of (June Paper 3)

Choices

Choice (4) Response

a.

Copula

b.

Minor Term

c.

Major Term

d.

Middle Term

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