NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 393 - 398 of 1674

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Question number: 393

» Classical Western Philosophy » Sophists and Socrates » St. Anselm-Ontological Argument

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Appeared in Year: 2012

MCQ▾

Question

Who proved the existence of God through arguments based on Ontology? (June Paper 2)

Choices

Choice (4) Response

a.

St. Augustine

b.

St. Anselm

c.

St. Thomas Acquinas

d.

Question does not provide sufficient data or is vague

Question number: 394

» Classical Indian Philosophy » Carvaka » Rejection of Non-Material Entities and of Dharma and Moksa

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Appeared in Year: 2012

MCQ▾

Question

On the Question of nature of self the Chārvāka philosophy can be classified as (June Paper 2)

Choices

Choice (4) Response

a.

Dehātmavādins

b.

Prān. avādins

c.

Indriyātmavādins

d.

Question does not provide sufficient data or is vague

Question number: 395

» Classical Indian Philosophy » Buddhism » Astahgamarga

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Appeared in Year: 2012

MCQ▾

Question

Prama according to the Buddhists is (June Paper 3)

Choices

Choice (4) Response

a.

Samyak jnāna

b.

Ajnātātattvārtha jnāna

c.

Tadvati tatprakārakam jnānam

d.

Question does not provide sufficient data or is vague

Question number: 396

» Classical Indian Philosophy » Advaita-Rejection of Difference » Jiva

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Appeared in Year: 2012

MCQ▾

Question

The basis of Śamkara’s philosophy of self is (June Paper 3)

Choices

Choice (4) Response

a.

Non-dualism

b.

Pluralism

c.

Qualified monism

d.

Dualism

Question number: 397

» Classical Indian Philosophy » Nyaya » Prama and Apramd

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Appeared in Year: 2012

MCQ▾

Question

Prama literally means the experience which is (June Paper 3)

Choices

Choice (4) Response

a.

Real

b.

Doubtful

c.

Unreal

d.

None of the above

Question number: 398

» Modern Indian Thinkers » Ambedkar » Varna and the Caste System

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Appeared in Year: 2012

MCQ▾

Question

Point out from the following reason why Dr. B. R. Ambedkar opposes the caste system prevalent in India? (June Paper 2)

Choices

Choice (4) Response

a.

…. as it is suggested by smritis.

b.

…. as it is Vedic heritage.

c.

…. as it is foreign innovation.

d.

…. as it creates discrimination, social injustice and inequality within the Indian Nation.

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