NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 370 - 375 of 1674

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Question number: 370

» Classical Indian Philosophy » Purva-Mimamsa » Anvitdbhidhanavada

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Appeared in Year: 2012

MCQ▾

Question

Who among the following is an anvitābhidhānavādin? (June Paper 3)

Choices

Choice (4) Response

a.

Gautama

b.

Sakara

c.

Kumārīla

d.

Prabhākara

Question number: 371

» Classical Western Philosophy » Sophists and Socrates » Logic as an Organon

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Appeared in Year: 2012

MCQ▾

Question

Select the pair of contrary propositions: (June Paper 3)

Choices

Choice (4) Response

a.

E, I propositions

b.

A, E propositions

c.

I, O propositions

d.

A, O propositions

Question number: 372

» Classical Indian Philosophy » Yoga » Eight-Fold Path of Yoga

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Appeared in Year: 2012

MCQ▾

Question

Hatred and attachment according to Yoga School of Philosophy belong to (June Paper 3)

Choices

Choice (4) Response

a.

Yama

b.

Niyama

c.

Cittabhumis

d.

Kleśas

Question number: 373

» Modern Western Philosophy » Kant » Ideas of Reason-Soul

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Appeared in Year: 2012

MCQ▾

Question

Kant has explained moral theories in (June Paper 3)

Choices

Choice (4) Response

a.

The critique of practical reason

b.

The critique of pure reason

c.

Religion within the Limits of reason

d.

All of the above

Question number: 374

» Classical Western Philosophy » Early Greek Philosophers

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Appeared in Year: 2012

MCQ▾

Question

Identify the correct sequence of works. (June Paper 2)

Choices

Choice (4) Response

a.

Republic, Organon, Meditations, An Essay Concerning Human Understanding.

b.

Republic, Meditations, Organon, An Essay Concerning Human Understanding.

c.

Meditations, Republic, An Essay Concerning Human Understanding, organon.

d.

An Essay Concerning Human Understanding, Meditations, Organon, Republic.

Question number: 375

» Classical Indian Philosophy » Purva-Mimamsa » Jnatata

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Appeared in Year: 2012

MCQ▾

Question

Which one of the following alternatives is accepted by mimamsa? (June Paper 2)

Choices

Choice (4) Response

a.

Svatah-prāmānya, Svatah-aprāmānya.

b.

Paratah- prāmānya, Paratah- aprāmānya.

c.

Svatah- prāmānya, Paratah- aprāmānya.

d.

Paratah- prāmānya, Svatah-aprāmānya.

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