NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 318 - 323 of 448

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Question number: 318

» Modern Indian Thinkers » Vivekananda » Practical Vedanta

Appeared in Year: 2012

MCQ▾

Question

Who focused the Upanisadic dictum “Arise, Awake and Stop not till the goal is reached” in modern times? (December Paper 2)

Choices

Choice (4) Response

a.

Raja Rammohan Roy

b.

Mahatma Gandhi

c.

Swami Dayanand

d.

Swami Vivekananda

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Question number: 319

» Classical Indian Philosophy » Sabda » Arguments for the Existence of God

Appeared in Year: 2012

MCQ▾

Question

The view that Isvara is only the nimitta karana of the world is upheld by: (December Paper 2)

Choices

Choice (4) Response

a.

The advaita vedānta

b.

The mīmāmsā

c.

The nyāya

d.

The sāmkhya

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Question number: 320

» Classical Indian Philosophy » Purva-Mimamsa » Sruti and Its Importance

Appeared in Year: 2012

MCQ▾

Question

The main objective of mimānsā system is (December Paper 2)

Choices

Choice (4) Response

a.

to establish the authority of the Vedas.

b.

to establish the authority of the Brahman sutras.

c.

to establish the authority of the Bhagwad Gita.

d.

to establish the authority of theTripitak.

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Question number: 321

» Modern Western Philosophy » Moore » Philosophy and Analysis

Appeared in Year: 2013

MCQ▾

Question

“Casuistry is the goal of ethical investigation” is advocated by (December Paper 3)

Choices

Choice (4) Response

a.

Kant

b.

Bradley

c.

G. E. Moore

d.

Rashdul

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Question number: 322

» Classical Indian Philosophy » Sabda » Sakti

Appeared in Year: 2013

MCQ▾

Question

According to Naiyāyikas Śabda-artha Sambandha is (December Paper 3)

Choices

Choice (4) Response

a.

Conventional

b.

Natural

c.

All of the above

d.

None of the above

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Question number: 323

» Classical Indian Philosophy » Vedic and Upanisadic World - Views » Karma

Appeared in Year: 2013

MCQ▾

Question

All the following orders of the Purusharthas are wrong except: (December Paper 3)

Choices

Choice (4) Response

a.

Dharma, Kāma, Artha, Moksa

b.

Artha, Kāma, Moksa, Dharma

c.

Dharma, Artha, Kāma, Moksa

d.

Dharma, Moksa, Artha, Kāma

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