NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 282 - 286 of 2002

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Question number: 282

» Modern Western Philosophy » Rationalism

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Appeared in Year: 2013

Match List-Ⅰ List-Ⅱ▾

Question

Match List – I with List – II and select the correct answer code from below: (December Paper 3)

List-Ⅰ (Group I)List-Ⅱ (Group II)

(A)

Qualitative Utilitarianism

(i)

J S Mill

(B)

Quantitative Utilitarianism

(ii)

Bentham

(C)

Ideal Utilitarianism

(iii)

G E Moore

(D)

Rational Utilitarianism

(iv)

Sidgwick

Choices

Choice (4)Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (iv)
  • (iii)
  • (ii)
  • (i)

b.

  • (i)
  • (iii)
  • (iv)
  • (ii)

c.

  • (iii)
  • (iv)
  • (i)
  • (ii)

d.

  • (i)
  • (ii)
  • (iii)
  • (iv)

Question number: 283

» Classical Indian Philosophy » Advaita-Rejection of Difference » Maya

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Appeared in Year: 2012

MCQ▾

Question

The word ‘māyā’ to Sañkara means: (December Paper 2)

Choices

Choice (4)Response

a.

Sat and asat

b.

Sat only

c.

Neither sat nor asat but indescribable

d.

Asat only

Question number: 284

» Classical Western Philosophy » Sophists and Socrates » The Method of Dialectic

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Appeared in Year: 2012

MCQ▾

Question

Plato’s dialectics come under________. (December Paper 2)

Choices

Choice (4)Response

a.

Metaphysics

b.

Theory of knowledge

c.

Logic

d.

All a. , b. and c. are correct

Question number: 285

» Classical Indian Philosophy » Carvaka » Rejection of Non-Material Entities and of Dharma and Moksa

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Appeared in Year: 2012

MCQ▾

Question

The nature of man according to Cārvāka philosophy is (December Paper 2)

Choices

Choice (4)Response

a.

The physical body

b.

The self

c.

The consciousness

d.

None of the above

Question number: 286

» Classical Indian Philosophy » Nyaya » Anvayavyatireka

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Appeared in Year: 2013

MCQ▾

Question

The following inference is an example of: ‘No non-soul is animate. All living beings are animate. Therefore all living beings have souls’. (December Paper 3)

Choices

Choice (4)Response

a.

Kevalanvayi

b.

Kevala vyatireki

c.

Anvaya-vyatireki

d.

Question does not provide sufficient data or is vague

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