CBSE-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 313 - 317 of 448
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Question number: 313
» Classical Indian Philosophy » Nyaya » Pramdna
Appeared in Year: 2013
Question
According to the Naiyāyikas vyatirekā vyāpti between hetu and sādhya obtains when (December Paper 3)
Choices
| Choice (4) | Response | |
|---|---|---|
| a. | Some cases of Hetu are cases of Sādhya |
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| b. | All cases of absence Sādhya are cases of absence of Hetu |
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| c. | All cases of Hetu are cases of absence of Sādhya. |
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| d. | Some cases of Sādhya are cases of Hetu |
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Question number: 314
» Modern Indian Thinkers » Vivekananda » Practical Vedanta
Appeared in Year: 2012
Question
Consider the List-I and List-II and select the code correctly matched: (December Paper 2)| List-Ⅰ (Group I) | List-Ⅱ (Group II) |
|---|---|
| (A) Universal Religion | (i) K. C. Bhattacharyya |
| (B) Jivan Devata | (ii) Rabindranath Tagore |
| (C) Gnostic being | (iii) Vivekananda |
| (D) Subject as freedom | (iv) Sri. Aurobindo |
Choices
| Choice (4) | Response | |
|---|---|---|
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| a. |
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| b. |
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| c. |
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Question number: 315
» Classical Western Philosophy » Parmenides
Appeared in Year: 2012
Question
Who affirmed, “what is contradictory to thought cannot be real”? (December Paper 2)
Choices
| Choice (4) | Response | |
|---|---|---|
| a. | Anaximander |
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| b. | Plato |
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| c. | Parmenides |
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| d. | Aristotle |
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Question number: 316
» Modern Western Philosophy » Hume » Personal Identity
Appeared in Year: 2013
Question
“Woman is not born, but made” is he statement of (December Paper 3)
Choices
| Choice (4) | Response | |
|---|---|---|
| a. | Simone de Beauvoir |
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| b. | Mary Wollstonecraft |
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| c. | Luce Irigary |
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| d. | Emma Goldman |
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Question number: 317
» Classical Indian Philosophy » Advaita-Rejection of Difference » Jiva
Appeared in Year: 2013
Question
According to Śankara tattvamasi’ establishes use identify of Jīva with Brahman through (December Paper 3)
Choices
| Choice (4) | Response | |
|---|---|---|
| a. | Its primary and its secondary meaning |
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| b. | Neither its primary nor its secondary meaning |
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| c. | Its secondary meaning |
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| d. | Its primary meaning |
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