CBSE-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 313 - 317 of 448

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Question number: 313

» Classical Indian Philosophy » Nyaya » Pramdna

Appeared in Year: 2013

MCQ▾

Question

According to the Naiyāyikas vyatirekā vyāpti between hetu and sādhya obtains when (December Paper 3)

Choices

Choice (4) Response

a.

Some cases of Hetu are cases of Sādhya

b.

All cases of absence Sādhya are cases of absence of Hetu

c.

All cases of Hetu are cases of absence of Sādhya.

d.

Some cases of Sādhya are cases of Hetu

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Question number: 314

» Modern Indian Thinkers » Vivekananda » Practical Vedanta

Appeared in Year: 2012

Match List-Ⅰ List-Ⅱ▾

Question

Consider the List-I and List-II and select the code correctly matched: (December Paper 2)
List-Ⅰ (Group I) List-Ⅱ (Group II)

(A)

Universal Religion

(i)

K. C. Bhattacharyya

(B)

Jivan Devata

(ii)

Rabindranath Tagore

(C)

Gnostic being

(iii)

Vivekananda

(D)

Subject as freedom

(iv)

Sri. Aurobindo

Choices

Choice (4) Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (i)
  • (ii)
  • (iv)
  • (iii)

b.

  • (i)
  • (ii)
  • (iii)
  • (iv)

c.

  • (iv)
  • (i)
  • (iii)
  • (ii)

d.

  • (iii)
  • (ii)
  • (iv)
  • (i)

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Question number: 315

» Classical Western Philosophy » Parmenides

Appeared in Year: 2012

MCQ▾

Question

Who affirmed, “what is contradictory to thought cannot be real”? (December Paper 2)

Choices

Choice (4) Response

a.

Anaximander

b.

Plato

c.

Parmenides

d.

Aristotle

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Question number: 316

» Modern Western Philosophy » Hume » Personal Identity

Appeared in Year: 2013

MCQ▾

Question

“Woman is not born, but made” is he statement of (December Paper 3)

Choices

Choice (4) Response

a.

Simone de Beauvoir

b.

Mary Wollstonecraft

c.

Luce Irigary

d.

Emma Goldman

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Question number: 317

» Classical Indian Philosophy » Advaita-Rejection of Difference » Jiva

Appeared in Year: 2013

MCQ▾

Question

According to Śankara tattvamasi’ establishes use identify of Jīva with Brahman through (December Paper 3)

Choices

Choice (4) Response

a.

Its primary and its secondary meaning

b.

Neither its primary nor its secondary meaning

c.

Its secondary meaning

d.

Its primary meaning

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