NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 1612 - 1617 of 1674

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Question number: 1612

» Classical Indian Philosophy » Jainism » Syadvada and Nayavada

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MCQ▾

Question

According to ________, all judgements are double edged in character

Choices

Choice (4) Response

a.

Buddhism

b.

Jainism

c.

Purva-Mimamsa

d.

Buddhism & Purva-Mimamsa

Question number: 1613

» Social and Political Philosophy- Indian » Kautilya » Sovereignty (New 2019)

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MCQ▾

Question

According to Kautilya the state has ________ major elements or constituents

Choices

Choice (4) Response

a.

Eight

b.

Six

c.

Seven

d.

Nine

Question number: 1614

» Classical Indian Philosophy » Schools of Buddhism » Sautrantika

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MCQ▾

Question

The theory of infer-ability of external objects expounded by Sautantrika shares a similarity with the philosophy of

Choices

Choice (4) Response

a.

Berkeley

b.

Berkeley & John Locke

c.

Vaibhasika school

d.

John Locke

Question number: 1615

» Classical Indian Philosophy » Dvaitadvaita (Dvaita-Advaita) » Nimbarka

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MCQ▾

Question

Sama, Dama, Uparati, Titiksha Sraddha and Samadhana come under

Choices

Choice (4) Response

a.

Nitya-anitya vast viveka

b.

Mumukshutva

c.

Samadi Shakta sampatti

d.

Ihamutrartha phala bhoga viraga

Question number: 1616

» Classical Indian Philosophy » Jainism » Syadvada and Nayavada

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MCQ▾

Question

Pudgala or matter has ________ qualities

Choices

Choice (4) Response

a.

Three

b.

Four

c.

Five

d.

Question does not provide sufficient data or is vague

Question number: 1617

» Classical Western Philosophy » Plato and Aristotle

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MCQ▾

Question

Select the correct code in relation with Plato’s nature of Knowledge

1. Knowledge is not perception.

2. Knowledge is not based on intuition, beliefs, etc.

3. Knowledge deals with rational comprehension

4. Knowledge is based on right opinions and not wrong opinions

5. Knowledge deals with universals and not particulars.

6. Knowledge is attained through concepts

Choices

Choice (4) Response

a.

1 - 2-3 - 5-6

b.

1 - 2-3 - 5-6

c.

1 - 2-4 - 5-6

d.

None of the above

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