NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 1555 - 1559 of 1674

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Question number: 1555

» Modern Western Philosophy » Empiricism

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Appeared in Year: 2019

Match List-Ⅰ List-Ⅱ▾

Question

Match the List I with List II (24th June)

List-Ⅰ (Column-I) List-Ⅱ (Column-II)

(A)

Cogito ergo sum

(i)

Berkeley

(B)

Tabula rasa

(ii)

Descartes

(C)

Summum Bonum

(iii)

Aristotle

(D)

Esse est percipi et percipere

(iv)

Locke

Choices

Choice (4) Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (i)
  • (ii)
  • (iv)
  • (iii)

b.

  • (ii)
  • (iv)
  • (iii)
  • (i)

c.

  • (iii)
  • (iv)
  • (i)
  • (ii)

d.

  • (iii)
  • (i)
  • (iv)
  • (ii)

Question number: 1556

» Western Ethics » Kant's Moral Theory » New 2019

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Appeared in Year: 2019

MCQ▾

Question

Identify the categorical imperative of Kant from the options given below; (24th June)

Choices

Choice (4) Response

a.

Acts must be guided by constitutional governance

b.

Acts must be guided by divine will

c.

Acts must be guided by universal laws of human conduct

d.

Acts must be guided by social norms

Question number: 1557

» Modern Indian Thinkers » Narayana Guru

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MCQ▾

Question

Who proclaimed “oru jathi oru matham oru devam”?

Choices

Choice (4) Response

a.

Radhakrishan

b.

Trirukuraal

c.

Swami Vivekanda

d.

Sree Narayana Guru

Question number: 1558

» Classical Indian Philosophy » Yoga » Patanjali's Concept of Citta and Citta-Vrtti

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Appeared in Year: 2019

MCQ▾

Question

Which of the following is the correct meaning of the word “Kaivalya” in Patanjali’s Yoga system?

(24th June)

Choices

Choice (4) Response

a.

Separation of Purusha from Prakriti

b.

Control of Breath

c.

Union with Ishvara

d.

Self-hypnotization

Question number: 1559

» Classical Indian Philosophy » Visispadvaita » Bhakti and Prapatti

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Appeared in Year: 2019

MCQ▾

Question

Among the following, which one is acceptable to Ramanuja? (24th June)

Choices

Choice (4) Response

a.

Brahman is Nirguna only

b.

Jagat is an appearance

c.

Prapatii is the royal road to Moksha

d.

Jiva is absolutely different from Brahman

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