NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 1422 - 1425 of 2077

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Question number: 1422

» Classical Indian Philosophy » Dvaitadvaita (Dvaita-Advaita) » Nimbarka

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MCQ▾

Question

________ believes in the philosophy of duality and non-duality at the same time

Choices

Choice (4)Response

a.

Vallabha

b.

Sankara

c.

Nimbarka

d.

Ramanuja

Question number: 1423

» Classical Indian Philosophy » Vaisesika » Dravya

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Appeared in Year: 2018

MCQ▾

Question

Akasha according to the Vaisesika is: (July)

Choices

Choice (4)Response

a.

One only

b.

Nitya only

c.

Bibhu only

d.

One, Bibhu and nitya

Question number: 1424

» Logic-Formal and Symbolic » Decision Procedures » Argument and Argument-Form (New 2019)

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MCQ▾

Question

Which of the following is a correct statement in the light of truth and validity?

Choices

Choice (4)Response

a.

Truth and falsity are attributed to the arguments while validity and invalidity are attributed to the propositions.

b.

The validity of an argument does guarantee the truth of its conclusion.

c.

The truth or falsity of an argument’s conclusion does by itself determine the validity or invalidity of that argument.

d.

The truth or falsity of an argument’s conclusion does not by itself determine the validity or invalidity of that argument and the fact that an argument is valid does not guarantee the truth of its conclusion.

Question number: 1425

» Logic-Formal and Symbolic » Nature of Propositions » New 2019

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Match List-Ⅰ List-Ⅱ▾

Question

Match the following sets;

List-Ⅰ (Coloum-1)List-Ⅱ (Coloum-2)

(A)

Argumentation becomes a closed system in

(i)

Argument

(B)

The verbal expression of a judgement is called

(ii)

Induction

(C)

Conclusion cannot advance beyond the scope of premisses.

(iii)

Term

(D)

The verbal expression of reasoning is called

(iv)

Proposition

(E)

The verbal expression of a word is called

(v)

Deduction

Choices

Choice (4)Response
  • (A)
  • (B)
  • (C)
  • (D)
  • (E)

a.

  • (iv)
  • (v)
  • (iii)
  • (ii)
  • (i)

b.

  • (iii)
  • (ii)
  • (i)
  • (v)
  • (iv)

c.

  • (ii)
  • (iv)
  • (v)
  • (i)
  • (iii)

d.

  • (iii)
  • (ii)
  • (v)
  • (i)
  • (iv)

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