NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 1537 - 1540 of 1674

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Question number: 1537

» Logic-Formal and Symbolic » Symbolic Logic » Use of Symbols (New 2019)

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Appeared in Year: 2019

MCQ▾

Question

Which of the following correctly represents the propositions given below” (24th June)

“Any horse is gentle that has been well trained”

Choices

Choice (4) Response

a.

b.

c.

d.

Question number: 1538

» Classical Indian Philosophy » Samkhya » Prakrti and Its Evolutes

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Essay Question▾

Describe in Detail

The doctrine of Evolution: The doctrine of Evolution, Ego or Ahamkara is the second, Mind or manas arises from sattvika Ahamkara.

Explanation

  • According to the doctrine of evolution accepted by Samkhya philosophy, the first product of evolution is called mahat, or the Great.

  • Mahat is the vast world of objects including the intellect, the ego and the mind.

  • It is cosmic in nature.

  • It is also psychological in nature for it includes buddhi or the intellect.

  • Buddhi is differe

… (508 more words) …

Question number: 1539

» Classical Indian Philosophy » Purva-Mimamsa » Vedanta

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Appeared in Year: 2019

MCQ▾

Question

According to which one of the following Vedantins “Pradhina Visesapti” is postulated with regard to creation? (24th June)

Choices

Choice (4) Response

a.

Vallabha

b.

Sankara

c.

Ramanuja

d.

Madhva

Question number: 1540

» Modern Western Philosophy » Kant » Critical Philosophy

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Appeared in Year: 2019

Match List-Ⅰ List-Ⅱ▾

Question

Match the two lists with reference to Kant’s philosophical position: (24th June)

List-Ⅰ (Column-I) List-Ⅱ (Column-II)

(A)

Kant’s transcendental dialectics

(i)

Not maximum happiness but worthy of happiness

(B)

Kant’s metaphysics

(ii)

Reality is constructed in human mind

(C)

Kant’s epistemology

(iii)

Rational justification to affirm God, soul and morality

(D)

Kant’s ethics

(iv)

Sensibility and understanding

Choices

Choice (4) Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (iii)
  • (ii)
  • (iv)
  • (i)

b.

  • (ii)
  • (iv)
  • (iii)
  • (i)

c.

  • (ii)
  • (i)
  • (iii)
  • (iv)

d.

  • (i)
  • (iii)
  • (iv)
  • (ii)

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