NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 1518 - 1522 of 1674

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Question number: 1518

» Classical Western Philosophy » Lonians

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Appeared in Year: 2019

Match List-Ⅰ List-Ⅱ▾

Question

Match the list; (24th June)

List-Ⅰ (Column-I) List-Ⅱ (Column-II)

(A)

Heraclitus

(i)

Fire

(B)

Thales

(ii)

Water

(C)

Democritus

(iii)

Atoms

(D)

Pythagoras

(iv)

Number

Choices

Choice (4) Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (i)
  • (iv)
  • (iii)
  • (ii)

b.

  • (ii)
  • (iii)
  • (iv)
  • (i)

c.

  • (iii)
  • (ii)
  • (i)
  • (iv)

d.

  • (i)
  • (ii)
  • (iii)
  • (iv)

Question number: 1519

» Classical Western Philosophy » Plato and Aristotle

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Appeared in Year: 2019

MCQ▾

Question

In the light of Aristotle’s concept of “Forms” which of the following statements are true; (24th June)

1. Form is the universal aspect of a thing

2. Form exist in a separate world

3. God is pure form

4. There is only one form

Choices

Choice (4) Response

a.

3 and 4

b.

1 and 3

c.

1 and 2

d.

2 and 4

Question number: 1520

» Classical Indian Philosophy » Jainism » Bondage and Liberation

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Appeared in Year: 2019

MCQ▾

Question

What is expedited through prayascit karmas according to Jainism? (24th June)

Choices

Choice (4) Response

a.

Ashrava

b.

Nirjara

c.

Samvara

d.

Bandha

Question number: 1521

» Modern Western Philosophy » Empiricism

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Appeared in Year: 2019

MCQ▾

Question

Which one of the following statements justify that genuine knowledge is possible without relying on experience? (24th June)

Choices

Choice (4) Response

a.

Table is brown

b.

Rose is red

c.

The board is bright

d.

A whole is the sum of all its parts

Question number: 1522

» Social and Political Philosophy- Indian » Kautilya » Society (New 2019)

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Appeared in Year: 2019

MCQ▾

Question

According to Kautilya, a Janapada should be free from? (24th June)

Choices

Choice (4) Response

a.

Satrudvesi (hostility to foe)

b.

Bhakta such Manushya (pure hearted citizens)

c.

Karmasila karskah (hardowrking peasants)

d.

Pramada (apathy)

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