NTA-NET (UGC-NET) Philosophy (03): Questions 1373 - 1376 of 2838

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Question 1373

Appeared in Year: 2018

Question Assertion-Reason▾

Assertion(Ꭺ)

According to Locke knowledge depends on the mental power to perceive or apprehend ideas and not in the more receptivity of ideas. (July)

Reason(Ꭱ)

Knowledge is rational for it consists in seeing the agreement or disagreement between ideas.

Choices

Choice (4)Response

a.

Both Ꭺ and Ꭱ are true but Ꭱ is NOT the correct explanation of Ꭺ

b.

Both Ꭺ and Ꭱ are false

c.

Ꭺ is true but Ꭱ is false

d.

Both Ꭺ and Ꭱ are true and Ꭱ is the correct explanation of Ꭺ

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Question 1374

Appeared in Year: 2018

Question MCQ▾

All the following propositions except one are compatible with Leibnitz՚s Philosophy: (July)

Choices

Choice (4)Response

a.

There is no hierarchy among the monads

b.

Monads are indiscernible

c.

Monads are windowless

d.

Monads are infinitesimal Spiritual entities.

Edit

Question 1375

Question MCQ▾

________ is a fallacy when two or more than two meanings of the same words are used in an argument

Choices

Choice (4)Response

a.

Equivocation

b.

Amphiboly

c.

Equivocation and Amphiboly

d.

Question does not provide sufficient data or is vague

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Question 1376

Appeared in Year: 2018

Question Match List-Ⅰ List-Ⅱ▾

Match List - I with List - II and choose the correct answer from the code given below: (July)

List-Ⅰ (Column-1)List-Ⅱ (Column-2)
(A)

Savitarka

(i)

When the Chitta is concentrated on the ego substance with which the self is generally identified.

(B)

Sananda

(ii)

When the Chitta is concentrated on a subtler object of meditation like the tanmatras.

(C)

Savichara

(iii)

When the Chitta is concentrated on a gross object of meditation.

(D)

Sasmita

(iv)

When the Chitta is concentrated on a still subtler object of meditation which produces joy, like the senses.

Choices

Choice (4)Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (i)
  • (iii)
  • (iv)
  • (ii)

b.

  • (i)
  • (iv)
  • (ii)
  • (iii)

c.

  • (ii)
  • (iii)
  • (iv)
  • (i)

d.

  • (iii)
  • (iv)
  • (ii)
  • (i)

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