NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 1144 - 1147 of 2002

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Question number: 1144

» Classical Indian Philosophy » Nyaya » Pramanya and Apramanya

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Appeared in Year: 2018

Match List-Ⅰ List-Ⅱ▾

Question

Match List - I with List - II and choose the correct answer regarding PrÂmÂàya by using code below: (July)

List-Ⅰ (Column-1)List-Ⅱ (Column-2)

(A)

Sankhya

(i)

Svatah Pramanya, Paratah apramanya

(B)

Mimamsa

(ii)

Svatah Pramanya, apramanya

(C)

Nyaaya-Vaisesika

(iii)

Paratah Pramanya, apramanya

(D)

Buddhism

(iv)

Svatah Pramanya, Paratah apramanya

Choices

Choice (4)Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (iii)
  • (i)
  • (ii)
  • (iv)

b.

  • (ii)
  • (iii)
  • (iv)
  • (iv)

c.

  • (iv)
  • (ii)
  • (iii)
  • (i)

d.

  • (ii)
  • (iii)
  • (iv)
  • (i)

Question number: 1145

» Classical Indian Ethics » Carvaka's Hedonism » New 2019

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MCQ▾

Question

Which one of the following expresses the basic tenet of hedonism?

Choices

Choice (4)Response

a.

Honesty is good in itself

b.

Honesty is good because it is a natural capacity of man.

c.

Honesty is good because it promotes happiness.

d.

Honesty is good because it distinguishes man from beast.

Question number: 1146

» Classical Western Philosophy » Sophists and Socrates » St. Thomas Aquinas-Faith and Reason

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Appeared in Year: 2018

MCQ▾

Question

Which one of the following opined that ”Philosophy is based on precepts of reason; theology on truths of revelation held on faith and philosophy serves as a handmaiden for theology. ” (July)

Choices

Choice (4)Response

a.

Aristotle

b.

Anselm

c.

Augustine

d.

Aquinas

Question number: 1147

» Classical Indian Philosophy » Purva-Mimamsa » Vedanta

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Match List-Ⅰ List-Ⅱ▾

Question

Match the following;

List-Ⅰ (Coloum-1)List-Ⅱ (Coloum-2)

(A)

Qualified non-dualism

(i)

Nimbarka

(B)

Dualism-nondualist

(ii)

Vallabha

(C)

Non-dualism

(iii)

Ramanuja

(D)

Dualism

(iv)

Madhavacharya’s

(E)

Pure non-dualism

(v)

Sankara

Choices

Choice (4)Response
  • (A)
  • (B)
  • (C)
  • (D)
  • (E)

a.

  • (i)
  • (ii)
  • (iv)
  • (iii)
  • (v)

b.

  • (v)
  • (iv)
  • (iii)
  • (i)
  • (ii)

c.

  • (iv)
  • (ii)
  • (iii)
  • (v)
  • (i)

d.

  • (iii)
  • (i)
  • (v)
  • (iv)
  • (ii)

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