NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 1211 - 1217 of 1674

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Question number: 1211

» Social and Political Philosophy-Western » Hobbes » Social Contract Theory (New 2019)

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Appeared in Year: 2018

MCQ▾

Question

Which philosopher reduced perception to matter in motion? (December)

Choices

Choice (4) Response

a.

Berkeley

b.

Hobbes

c.

Descartes

d.

Hume

Question number: 1212

» Logic-Formal and Symbolic » Square of Opposition » New 2019

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MCQ▾

Question

If two propositions can both be true, but cannot both be false together, their relation is:

Choices

Choice (4) Response

a.

Contradictory

b.

Contrary

c.

Sub-altern

d.

Sub-Contrary

Question number: 1213

» Classical Indian Philosophy » Purva-Mimamsa » Vedanta

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Appeared in Year: 2018

MCQ▾

Question

God is the author of the Vedas, according to (December)

Choices

Choice (4) Response

a.

Purva-Mimamsa

b.

Vaisesika

c.

Samkhya

d.

Nyaya

Question number: 1214

» Classical Indian Philosophy » Vaisesika » Samavayu Asamavayi Nimitta Karana

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Appeared in Year: 2018

MCQ▾

Question

What type of Karana the colour of the threads is in respect of the colour of the cloth according to Vaisesika? (July)

Choices

Choice (4) Response

a.

Upadana

b.

Asamavayi

c.

Samavaya

d.

Namita

Question number: 1215

» Classical Indian Ethics » Varnadharma and Ashramdharma » New 2019

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MCQ▾

Question

Dvijati are

Choices

Choice (4) Response

a.

The four Jatis

b.

Bhrahmins, Kshatriyas, and Shudras

c.

Khashtriyas, Shudras, and Vaishyas

d.

Kshatriyas, Brahmins, and Vaishyas

Question number: 1216

» Social and Political Philosophy- Indian » Kautilya » State (New 2019)

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MCQ▾

Question

There are ________ kinds of strength of the state according to Kautilya

Choices

Choice (4) Response

a.

Nine

b.

Four

c.

Two

d.

Three

Question number: 1217

» Classical Indian Philosophy » Purva-Mimamsa » Vedanta

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Appeared in Year: 2018

MCQ▾

Question

The meaning of svatantrya in Madhav Vedanta is (December)

Choices

Choice (4) Response

a.

Jiva is absolutely free from God

b.

Jiva is the competitor with God

c.

Jiva is one with God

d.

Jiva is dependent in respects of its satta (existence), Jnana (knowledge) and Pravritti (action) on God

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