NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 1199 - 1204 of 1674

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Question number: 1199

» Classical Indian Philosophy » Vedic and Upanisadic World-Views » Karma

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Appeared in Year: 2018

MCQ▾

Question

The meaning of the doctrine of Karma is (December)

Choices

Choice (4) Response

a.

Fatalism

b.

Doctrine of the Nishkamakarma

c.

Doctrine of the Vedic rites

d.

The doctrine of moral causation

Question number: 1200

» Classical Indian Ethics » Apurva and Adrshta » New 2019

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MCQ▾

Question

Apurva is the concept of

Choices

Choice (4) Response

a.

Uttar Mimamsa

b.

Purva Mimamsa

c.

Vaisesika

d.

Nyaya

Question number: 1201

» Social and Political Philosophy- Indian » Bhagavad Gita

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MCQ▾

Question

“Prosperity or welfare and protection of it by God” this view comes under

Choices

Choice (4) Response

a.

Sadharana-dharma

b.

Yoga-Shema

c.

Lokasamgraha

d.

Lokasamgraha and Yoga-Shema

Question number: 1202

» Social and Political Philosophy-Western » Liberalism » Rawls (New 2019)

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Match List-Ⅰ List-Ⅱ▾

Question

Match the following Lists

List-Ⅰ (Column-1) List-Ⅱ (Column-2)

(A)

Nozick

(i)

Anarchy, State, and Utopia

(B)

Amartya Sen

(ii)

An Idea of Justice

(C)

Ronald Dworkin

(iii)

Sovereign Virtue

(D)

John Rawls

(iv)

A theory of Justice

Choices

Choice (4) Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (ii)
  • (iv)
  • (i)
  • (iii)

b.

  • (iii)
  • (i)
  • (ii)
  • (iv)

c.

  • (i)
  • (ii)
  • (iii)
  • (iv)

d.

  • (ii)
  • (iii)
  • (iv)
  • (i)

Question number: 1203

» Social and Political Philosophy- Indian » Mahabharata » Rajdharma (New 2019)

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MCQ▾

Question

Sovereignty over religion is the ultimate premise of

Choices

Choice (4) Response

a.

Raj-dhamra

b.

Artha-sastra

c.

Chankaya-sutrani

d.

Rajniti-sastra

Question number: 1204

» Western Ethics » Ethical Cognitivism and Non-Cognitivism » New 2019

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MCQ▾

Question

Moral knowledge is possible for

Choices

Choice (4) Response

a.

Ethical cognitivists and Ethical non-cognitivists

b.

Ethical non-cognitivists

c.

Ethical cognitivists

d.

All of the above

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