NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 1081 - 1084 of 2077

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Question number: 1081

» Modern Western Philosophy » Berkeley » Reject Distinction between Primary and Secondary Qualities

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Appeared in Year: 2018

Assertion-Reason▾

Question

Assertion (Ꭺ)

Berkeley, instead of subjectifying things tries to objectify ideas. ”I am not for changing things into ideas but rather ideas into things. ”

Reason (Ꭱ)

External things are caused by the Supreme Spirit or God who is external to any finite spirits.

Choices

Choice (4)Response

a.

Both Ꭺ and Ꭱ are true but Ꭱ is NOT the correct explanation of Ꭺ

b.

Ꭺ is true but Ꭱ is false

c.

Both Ꭺ and Ꭱ are true and Ꭱ is the correct explanation of Ꭺ

d.

Ꭺ is false but Ꭱ is true

Question number: 1082

» Classical Indian Philosophy » Vedic and Upanisadic World-Views » Centrality of the Institution of Yajna

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Match List-Ⅰ List-Ⅱ▾

Question

Match the Set-I with Set-II Set - I and select the correct code:

List-Ⅰ (Coloum-1)List-Ⅱ (Coloum-2)

(A)

Atharva

(i)

Brahma

(B)

Yajur

(ii)

Adhvaryu

(C)

Rig

(iii)

Udgata

(D)

Sama

(iv)

Hota

Choices

Choice (4)Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (iii)
  • (i)
  • (iv)
  • (ii)

b.

  • (iv)
  • (i)
  • (iii)
  • (ii)

c.

  • (i)
  • (ii)
  • (iv)
  • (iii)

d.

  • (iii)
  • (ii)
  • (i)
  • (iv)

Question number: 1083

» Classical Indian: Epistemology and Metaphysics » Nyaya: Pramana-Vyavastha and Pramana Samplava » New 2019

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MCQ▾

Question

The concept of Pramana samplava is accepted by

Choices

Choice (4)Response

a.

Buddhism and Nyaya

b.

Nyaya

c.

Buddhism

d.

All of the above

Question number: 1084

» Logic-Formal and Symbolic » Symbolic Logic » Use of Symbols (New 2019)

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Match List-Ⅰ List-Ⅱ▾

Question

Match the following

List-Ⅰ (Coloum-1)List-Ⅱ (Coloum-2)

(A)

Distribution

(i)

(B)

Transposition

(ii)

[p. (qvr) ] ≡ [ (p. q) v (p. r)

(C)

Commutation

(iii)

(p⊃q) ≡ (~pvq)

(D)

Material Implication

(iv)

(p⊃q) ≡ (~q⊃~p

Choices

Choice (4)Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (ii)
  • (i)
  • (iv)
  • (iii)

b.

  • (ii)
  • (iv)
  • (iii)
  • (i)

c.

  • (ii)
  • (iv)
  • (i)
  • (iii)

d.

  • (i)
  • (ii)
  • (iv)
  • (iii)

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