NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 965 - 969 of 1674

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Question number: 965

» Modern Western Philosophy » Kant » Rejection of Speculative Metaphysics

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Match List-Ⅰ List-Ⅱ▾

Question

Match List-I with List-II and choose the correct answer from the code given below:

List-Ⅰ (Writer) List-Ⅱ (Writing)

(A)

Urban

(i)

Fundamentals of Ethics

(B)

Hare

(ii)

Language of Morals

(C)

Broad

(iii)

Five types of Ethical Theory

(D)

Kant

(iv)

Metaphysics of Morals

Choices

Choice (4) Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (iv)
  • (iii)
  • (ii)
  • (i)

b.

  • (iv)
  • (i)
  • (iii)
  • (ii)

c.

  • (iv)
  • (iii)
  • (i)
  • (ii)

d.

  • (i)
  • (ii)
  • (iii)
  • (iv)

Question number: 966

» Classical Indian Philosophy » Nyaya » Pramanya and Apramanya

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Appeared in Year: 2018

Assertion-Reason▾

Question

Assertion (Ꭺ)

The existence of parmanu must be admitted. (July)

Reason (Ꭱ)

Dvyanuka is savayava.

Choices

Choice (4) Response

a.

Both Ꭺ and Ꭱ are false

b.

Both Ꭺ and Ꭱ are true and Ꭱ is the correct explanation of Ꭺ

c.

Both Ꭺ and Ꭱ are true but Ꭱ is NOT the correct explanation of Ꭺ

d.

Ꭺ is false but Ꭱ is true

Question number: 967

» Social and Political Philosophy-Western » Hobbes » Social Contract Theory (New 2019)

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MCQ▾

Question

The term common wealth has been used in the social contract theory by

Choices

Choice (4) Response

a.

Hobbes

b.

Locke

c.

Rousseau

d.

Question does not provide sufficient data or is vague

Question number: 968

» Classical Indian Ethics » Carvaka's Hedonism » New 2019

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MCQ▾

Question

“Artha is the means and Kama is the end” this is the point of view of

Choices

Choice (4) Response

a.

Buddhism

b.

Carvaka

c.

Yogacara

d.

Madhyamika

Question number: 969

» Social and Political Philosophy- Indian » Mahabharata » Rajdharma (New 2019)

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MCQ▾

Question

________ deals with guidance of the kings on the art of administration

Choices

Choice (4) Response

a.

Raj dharma

b.

Artha sastra and Raj dharma

c.

Artha sastra

d.

Vedas

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