NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 695 - 700 of 1674

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Question number: 695

» Classical Indian Philosophy » Vedic and Upanisadic World-Views » Brahman

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Appeared in Year: 2016

MCQ▾

Question

“Brahman is truly independent among the reals; there is nothing equal or superior to it” – this view is upheld by

(July Paper -2)

Choices

Choice (4) Response

a.

Iswara Krisna

b.

Sankara

c.

Prabhakara

d.

Madhva

Question number: 696

» Classical Indian Philosophy » Vaisesika » Concepts of Padartha

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Appeared in Year: 2016

MCQ▾

Question

Which one among the following is the cause of the magnitude (Parimāna) of trasarenu according to the Vaisesikas?

(July Paper -2)

Choices

Choice (4) Response

a.

Number of the dryanukas

b.

Trasarenu themselves

c.

Number of the trasarenus

d.

Number of the Paramanus

Question number: 697

» Modern Western Philosophy » Frege » Sense and Reference (New 2019)

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Appeared in Year: 2016

MCQ▾

Question

Theoretical reasons for a distinction between “there is” and “exists” has been accepted by Frege in order to explain (July Paper-3)

Choices

Choice (4) Response

a.

Propositionnel attitudes

b.

Identity

c.

Indirect speech

d.

Negative existential

Question number: 698

» Classical Western Philosophy » Sophists and Socrates » Plato-Theory of Knowledge

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Appeared in Year: 2017

MCQ▾

Question

Which one of the following can be placed under ”Opinion”, according to Plato? (November Paper-3)

Choices

Choice (4) Response

a.

Belief of Chair

b.

Whiteness of Chair

c.

Chariness

d.

Blackness of Chair

Question number: 699

» Classical Indian Philosophy » Purva-Mimamsa » Classification of Srutivakyas

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Appeared in Year: 2017

MCQ▾

Question

In Indian logic Vackyartha does not mean: (November Paper-3)

Choices

Choice (4) Response

a.

Abhidheyartha

b.

Mukhyartha

c.

Sakyartha

d.

Vyangyartha

Question number: 700

» Classical Indian: Epistemology and Metaphysics » Concept of Perception in Sankara » New 2019

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Appeared in Year: 2017

MCQ▾

Question

It is through the mind that one sees, that one hears. Indeed, everything is perceived on being invested with the light of Buddhi like an object in the dark illumined by a lamp located in front of it, in the view of (January Paper-3)

Choices

Choice (4) Response

a.

Gangeśa

b.

Śankara

c.

Vallabha

d.

Kapila

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