NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 594 - 598 of 2002

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Question number: 594

» Classical Indian Philosophy » Nyaya » Prama and Aprama

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Appeared in Year: 2016

MCQ▾

Question

Duhkhābhāva resides in mukta ātmā according to nyāya by the relation of: (August Paper-3)

Choices

Choice (4)Response

a.

Samavāya

b.

Svarūpa

c.

Viśesanatā

d.

Samyoga

Question number: 595

» Western Ethics » Ethical Realism and Intuitionism » New 2019

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Appeared in Year: 2016

MCQ▾

Question

‘Ought’ originates from external commands. Which one of the following maintains it? (July Paper-3)

Choices

Choice (4)Response

a.

Jural theory

b.

Hedonism

c.

Intuitionism

d.

Idealism

Question number: 596

» Modern Western Philosophy » Heidegger » Being and Nothingness

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Appeared in Year: 2017

MCQ▾

Question

‘Being-towards-death is a constant fleeing in the face of death’ expresses the philosophy of (January Paper-2)

Choices

Choice (4)Response

a.

Russell

b.

Moore

c.

Husserl

d.

Heidegger

Question number: 597

» Modern Western Philosophy » Spinoza » Concept of God or Nature

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Appeared in Year: 2017

Match List-Ⅰ List-Ⅱ▾

Question

Match List – I with List – II and mark the correct code: (January Paper-2)

List-Ⅰ (Coloum-1)List-Ⅱ (Coloum-2)

(A)

Locke

(i)

Empiricism

(B)

Spinoza

(ii)

Scepticism

(C)

Hume

(iii)

Idealism

(D)

Berkeley

(iv)

Parallelism

Choices

Choice (4)Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (iv)
  • (iii)
  • (i)
  • (ii)

b.

  • (i)
  • (iv)
  • (ii)
  • (iii)

c.

  • (iii)
  • (i)
  • (ii)
  • (iv)

d.

  • (iii)
  • (iv)
  • (i)
  • (ii)

Question number: 598

» Classical Indian Philosophy » Purva-Mimamsa » Vedanta

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Appeared in Year: 2016

MCQ▾

Question

With regard to the nature and validity of knowledge, Śamkara holds which view? (August Paper-3)

Choose the correct answer using the codes below:

(1) Svaprakāśavada

(2) Paraprakāśavāda

(3) Svatah Prāmānyavāda

(4) Paratah Prāmānyavāda

Choices

Choice (4)Response

a.

(2) and (4)

b.

(1) and (4)

c.

(1) and (3)

d.

(2) and (3)

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