NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 614 - 617 of 1674

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Question number: 614

» Classical Indian Philosophy » Vedic and Upanisadic World-Views » Susupti and Turlya

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Appeared in Year: 2017

Match List-Ⅰ List-Ⅱ▾

Question

Match List – I with List – II and choose the correct answer with the help of codes given below: (January Paper-2)

List-Ⅰ (Coloum-1) List-Ⅱ (Coloum-2)

(A)

Advaya

(i)

Svapna

(B)

Vaisnavara

(ii)

Jagrta

(C)

Taijasa

(iii)

Susupti

(D)

Prajna

(iv)

Turiya

Choices

Choice (4) Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (iii)
  • (i)
  • (ii)
  • (iv)

b.

  • (ii)
  • (iv)
  • (i)
  • (iii)

c.

  • (ii)
  • (i)
  • (iii)
  • (iv)

d.

  • (iv)
  • (ii)
  • (i)
  • (iii)

Question number: 615

» Classical Indian Philosophy » Purva-Mimamsa » Vedanta

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Appeared in Year: 2016

MCQ▾

Question

The meaning of the word Mithyā according to Advaita is (July Paper-3)

Choices

Choice (4) Response

a.

The world is mistaken for Brahman.

b.

The world is not transcendentally real.

c.

The world is absolutely non-existent.

d.

The world is not at all empirically real.

Question number: 616

» Modern Western Philosophy » Hume » Impressions and Ideas

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Appeared in Year: 2017

Match List-Ⅰ List-Ⅱ▾

Question

Match List – I with List – II and mark the correct code from given below: (January Paper-2)

List-Ⅰ (Coloum-1) List-Ⅱ (Coloum-2)

(A)

Berkeley

(i)

Principia Philosophia

(B)

Descartes

(ii)

Essay concerning Human Understanding

(C)

Locke

(iii)

Enquiry concerning Human Understanding

(D)

Hume

(iv)

Principle of Human Knowledge

Choices

Choice (4) Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (iii)
  • (iv)
  • (i)
  • (ii)

b.

  • (iii)
  • (i)
  • (iv)
  • (ii)

c.

  • (ii)
  • (i)
  • (iv)
  • (iii)

d.

  • (iv)
  • (i)
  • (ii)
  • (iii)

Question number: 617

» Modern Western Philosophy » Leibniz » Principles of Non-Contradiction

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Appeared in Year: 2017

MCQ▾

Question

The ‘Predicate-in subject’ principle is propounded by (January Paper-2)

Choices

Choice (4) Response

a.

Spinoza

b.

Locke

c.

Leibnitz

d.

Descartes

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