NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 505 - 508 of 2077

Access detailed explanations (illustrated with images and videos) to 2077 questions. Access all new questions- tracking exam pattern and syllabus changes. View the complete topic-wise distribution of questions. Unlimited Access for Unlimited Time!

View Sample Explanation or View Features.

Rs. 600.00 or

How to register?

Question number: 505

» Modern Western Philosophy » Husserl » Intentionality

Edit

Appeared in Year: 2016

MCQ▾

Question

Noema in Husserl’s phenomenology refers to: (August Paper-3)

Choices

Choice (4)Response

a.

Ideal content of an unintentional act

b.

Real content of an intentional act

c.

Ideal content of an intentional act

d.

Real content of an unintentional act

Question number: 506

» Modern Western Philosophy » Locke » Distinction between Primary and Secondary Qualities

Edit

Appeared in Year: 2016

MCQ▾

Question

Consider the following assertions: (July Paper -2)

(i) Agreement or disagreement of ideas is knowledge.

(ii) There is distinction between primary and secondary qualities.

(iii) Objects are represented through their qualities.

(iv) Knowledge of the object is pre-established in the mind. Select the correct code in the light of John Locke’s philosophy.

Choices

Choice (4)Response

a.

(i), (ii), (iii) and (iv) are true.

b.

(i), (ii) and (iii) are true.

c.

(i) and (ii) are true.

d.

(ii), (iii) and (iv) are true.

Question number: 507

» Modern Indian Thinkers » Gandhi » Non-Violence

Edit

Appeared in Year: 2016

MCQ▾

Question

Anti-Untouchability fasting was started by Gandhiji against (July Paper-3)

Choices

Choice (4)Response

a.

Savarna Hindu

b.

Sanatani Hindus

c.

British Government

d.

Christian

Question number: 508

» Classical Indian Philosophy » Nyaya » Prama and Aprama

Edit

Appeared in Year: 2016

MCQ▾

Question

Which of the following statement is not acceptable to Nyāya? (July Paper-3)

Choices

Choice (4)Response

a.

Indriyārthasannikarsa janya jnāna pratyaksam

b.

Arthakriyāsāmarthya is the criterion of existence

c.

Dravyāśritā jneyā nirgunā nidkriyā gunā

d.

Samdigdhasādhyavān paksah

Developed by: