NTA-NET (Based on NTA-UGC) Philosophy (Paper-II): Questions 512 - 514 of 1674

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Question number: 512

» Classical Indian Philosophy » Vedic and Upanisadic World-Views » Theories of Creation Atman Self

Edit

Appeared in Year: 2017

Match List-Ⅰ List-Ⅱ▾

Question

Match the following (January Paper-2)

List-Ⅰ (Coloum-1) List-Ⅱ (Coloum-2)

(A)

Dvaita Vedanta

(i)

Sadasatkarya-vada

(B)

Samkhya darshana

(ii)

Vivartavada

(C)

Nyaya Darsana

(iii)

Satkarya-vada

(D)

Advaita Vedanta

(iv)

Asatkarya-vada

Choices

Choice (4) Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (i)
  • (iii)
  • (iv)
  • (ii)

b.

  • (iii)
  • (i)
  • (iv)
  • (ii)

c.

  • (i)
  • (iv)
  • (iii)
  • (ii)

d.

  • (iii)
  • (iv)
  • (ii)
  • (i)

Question number: 513

» Modern Western Philosophy » Heidegger » Man as Being-in-the-World

Edit

Appeared in Year: 2017

Match List-Ⅰ List-Ⅱ▾

Question

Match the List – I with List – II and select the correct answer by using the codes below: (January Paper-2)

List-Ⅰ (Coloum-1) List-Ⅱ (Coloum-2)

(A)

Everyone is the other and no one is himself

(i)

Care

(B)

The experience, which discloses concrete beings all over to us

(ii)

Facticity

(C)

The set of all given which I encounter in my existence

(iii)

Dasmann

(D)

Unity of Existenz, Facticity, Fallenness

(iv)

Mood

Choices

Choice (4) Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (i)
  • (iii)
  • (iv)
  • (ii)

b.

  • (i)
  • (ii)
  • (iv)
  • (iii)

c.

  • (iv)
  • (i)
  • (ii)
  • (iii)

d.

  • (iii)
  • (iv)
  • (ii)
  • (i)

Question number: 514

» Modern Western Philosophy » Hume » Impressions and Ideas

Edit

Appeared in Year: 2016

Match List-Ⅰ List-Ⅱ▾

Question

Match the List – I with List – II and select the correct answer by using the codes given below: (July Paper -2)

List-Ⅰ (Column-I) List-Ⅱ (Column-II)

(A)

Thought proceeds from the most simple, abstract and empty concepts to the more complex, concrete and richer ‘notions’.

(i)

Hume

(B)

The mind is a bundle or collection of different perceptions.

(ii)

Kant

(C)

Although all our knowledge begins with experience it does not follow that it arises out of experience.

(iii)

Hegel

(D)

Highest certainty; our assent to it is faith.

(iv)

Locke

Choices

Choice (4) Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (iv)
  • (ii)
  • (i)
  • (iii)

b.

  • (iv)
  • (iii)
  • (i)
  • (ii)

c.

  • (iii)
  • (i)
  • (ii)
  • (iv)

d.

  • (ii)
  • (iii)
  • (i)
  • (iv)

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