NTA-NET (UGC-NET) Philosophy (03): Questions 475 - 480 of 2838
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Question 475
Question Assertion-Reason▾
Assertion(Ꭺ)
Abhava is referred as a negative pramana
Reason(Ꭱ)
Abhava is non perceived by sense organs
Choices
Choice (4) | Response | |
---|---|---|
a. | Both Ꭺ and Ꭱ are false | |
b. | Ꭺ is true but Ꭱ is false | |
c. | Both Ꭺ and Ꭱ are true and Ꭱ is the correct explanation of Ꭺ | |
d. | Both Ꭺ and Ꭱ are true but Ꭱ is NOT the correct explanation of Ꭺ |
Question 476
Question MCQ▾
The knowledge through Pramanas is gained by
Choices
Choice (4) | Response | |
---|---|---|
a. | Sense organs | |
b. | Jiva | |
c. | Mind | |
d. | Question does not provide sufficient data or is vague |
Question 477
Question MCQ▾
All knowable objects are nameable
Pot is a knowable eject
Therefore, pot is nameable
This inference belongs to the class of
Choices
Choice (4) | Response | |
---|---|---|
a. | Kevalavyatireki | |
b. | Kevalanvayi | |
c. | Anvayavyatireki | |
d. | None of the above |
Question 478
Question MCQ▾
Testimony is regarded as
Choices
Choice (4) | Response | |
---|---|---|
a. | Personal | |
b. | Religious | |
c. | Impersonal | |
d. | Rational |
Question 479
Question MCQ▾
Which schools of Indian does not admit inference as a means of valid knowledge
Choices
Choice (4) | Response | |
---|---|---|
a. | Samkhya | |
b. | Buddhist | |
c. | Jainism | |
d. | charvaka |
Question 480
Question MCQ▾
Sadharana, asadharana, anupasamhari are sub division of which fallacies?
Choices
Choice (4) | Response | |
---|---|---|
a. | savyabhichara (irregular) | |
b. | badhita (contradicted) | |
c. | viruddha (contrary) | |
d. | satpraipaksha (counter probans) |