NTA-NET (Based on NTA-UGC) Archaeology (Paper-II): Questions 940 - 943 of 1404
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Question number: 940
» Palaeography and Epigraphy » Study of Selected Inscriptions » Junagarh Inscription of Rudradaman (New 2019)
Appeared in Year: 2013
Question
Arrange the following inscriptions in chronological order:
(i) Girnar Rock Inscription of Rudradamana
(ii) Mathura Stone Inscription of Huviska
(iii) Ara Stone Inscription of Kanishka-II
(iv) Andhau Stone Inscription of the reign of Rudradamana-I
(December)
Choices
| Choice (4) | Response | |
|---|---|---|
| a. | (i), (ii), (iii), (iv) |
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| b. | (iv), (ii), (i), (iii) |
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| c. | (ii), (iv), (iii), (i) |
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| d. | (iii), (i), (ii), (iv) |
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Question number: 941
» Introduction to Archaeology » History and Growth of Archaeology » New 2019
Appeared in Year: 2014
Question
Match the books of List – I with authors of List – II: (December)
| List-Ⅰ (Coloum-1) | List-Ⅱ (Coloum-2) |
|---|---|
| (A) Catalogue of the Coins of the Gupta Dynasties | (i) J. Allan |
| (B) Ajanta: A Cultural Study | (ii) M. K. Dhavalikar |
| (C) Catalogue of the Coins of the Gupta Dynasties | (iii) A. S. Altekar |
| (D) The Art and Architecture of India | (iv) B. Rowland |
Choices
| Choice (4) | Response | |
|---|---|---|
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| a. |
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| b. |
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| c. |
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| d. |
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Question number: 942
» Introduction to Prehistory » Paleolithic Cultural Development » Europe (New 2019)
Appeared in Year: 2014
Question
Arrange the following techniques of making tools in chronological order:
(i) Gravettian
(ii) Acheulian
(iii) Mousterian
(iv) Solutrean
(June)
Choices
| Choice (4) | Response | |
|---|---|---|
| a. | (i) (iv) (ii) (iii) |
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| b. | (i) (iii) (ii) (iv) |
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| c. | (iii) (ii) (iv) (i) |
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| d. | (ii) (iii) (i) (iv) |
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Question number: 943
» Palaeography and Epigraphy » Origin and Antiquity of Writing in India » New 2019
Appeared in Year: 2015
Question
Assertion (Ꭺ)
Gondopharnes was a Scytho-Parthian ruler. (December)
Reason (Ꭱ)
He is identified with King Guduvhara mentioned in Takht-i-Bahi Inscription.
Choices
| Choice (4) | Response | |
|---|---|---|
| a. | Ꭺ is true but Ꭱ is false |
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| b. | Ꭺ is false but Ꭱ is true |
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| c. | Both Ꭺ and Ꭱ are true and Ꭱ is the correct explanation of Ꭺ |
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| d. | Both Ꭺ and Ꭱ are true but Ꭱ is NOT the correct explanation of Ꭺ |
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