GATE (Graduate Aptitude Test in Engineering) Philosophy (XH-C4) Classical Indian Philosophy-Vedanta Study Material (Page 2 of 9)

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Tattva-Traya; Moksa; Refutation of Mayavada

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  • Ramanuja՚s philosophy is Visistadvaita or non-dualism which is qualified by difference.
  • He qualifies the Absolute with diversity and as a result the Absolute is identified as an organic unity.
  • The Absolute is visista by which we mean “concrete whole” and consists of inter-related and inter-dependent elements known as vishesya. Thus, unity is “vishistantarbhava eva aikyam,” to realize a being who is a vital member of this organic whole.
  • The Absolute Supreme is God, who is then an organic whole, immanent, controller, the only Real who holds in unity the dependent beings, such as matter and individual souls as His body.
  • Ramanuja recognizes three tattva-trayas, the entities that are “ultimately …

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Nimbarka Vedanta

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Nimbarka Vedanta

  • The philosophy of Nimbarka is highly influenced by the philosophy of Ramanuja to the extent that both the philosophies share many resemblances and Nimbarka only makes slight modifications and add something of his own to the philosophy of Ramanuja.
  • Nimbarka Vedanta or the philosophy of Acharya Nimbarka, also known as Nimbaditya is called Dvaita-advaita Vedanta or Sanakasampradaya or Bheda-abheda. It means dualistic non-dualism; the basic premise of his philosophy is that matter (acit) and soul (cit) are both different and non-different from Go…

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