Classical Indian Philosophy [GATE (Graduate Aptitude Test in Engineering) Philosophy]: Questions 267 - 271 of 577

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Question 267

Classical Indian Philosophy
Theory of Atomism (Paramanuvada)

Appeared in Year: 2018 (UGC)

Question

Assertion-Reason▾

Assertion(Ꭺ)

Paramanu is not divisible. (July)

Reason(Ꭱ)

Whatever is not visible is not divisible.

Choices

Choice (4)Response

a.

Both Ꭺ and Ꭱ are false

b.

Ꭺ is true but Ꭱ is false

c.

Both Ꭺ and Ꭱ are true but Ꭱ is NOT the correct explanation of Ꭺ

d.

Both Ꭺ and Ꭱ are true and Ꭱ is the correct explanation of Ꭺ

Question 268

Question

MCQ▾

The concept of svadharma and Sadharana dharma are

Choices

Choice (4)Response

a.

Different

b.

Similar

c.

Same and Similar

d.

Same

Question 269

Classical Indian Philosophy
Anatmavada

Appeared in Year: 2018 (UGC)

Question

MCQ▾

There is a view that self is only an aggregate of mental states. Who holds this view? (December)

Choices

Choice (4)Response

a.

Yoga and Vaisesika

b.

Only early Buddhism

c.

Early Buddhism and Vedanta

d.

Nyaya and Sankhya

Question 270

Classical Indian Philosophy
Dvaitadvaita

Question

MCQ▾

The concept of Jnana-swarupa is central to the philosophy of

Choices

Choice (4)Response

a.

Vallabha

b.

Nimbarka

c.

Ramanuja

d.

Sankara

Question 271

Classical Indian Philosophy
Astanga-Yoga

Appeared in Year: 2018 (UGC)

Question

Match List-Ⅰ List-Ⅱ▾

Match List - I with List - II and choose the correct answer from the code given below: (July)

List-Ⅰ (Column-1)List-Ⅱ (Column-2)
(A)

Savitarka

(i)

When the Chitta is concentrated on the ego substance with which the self is generally identified.

(B)

Sananda

(ii)

When the Chitta is concentrated on a subtler object of meditation like the tanmatras.

(C)

Savichara

(iii)

When the Chitta is concentrated on a gross object of meditation.

(D)

Sasmita

(iv)

When the Chitta is concentrated on a still subtler object of meditation which produces joy, like the senses.

Choices

Choice (4)Response
  • (A)
  • (B)
  • (C)
  • (D)

a.

  • (i)
  • (iii)
  • (iv)
  • (ii)

b.

  • (i)
  • (iv)
  • (ii)
  • (iii)

c.

  • (ii)
  • (iii)
  • (iv)
  • (i)

d.

  • (iii)
  • (iv)
  • (ii)
  • (i)

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